The Bible stresses the importance of harmony in the Christian community. In the Old Testament, the Poet proclaimed the pleasure of harmonious brotherhood (Psalm 133); In the New Testament, Paul appealed to Christians to live in harmony in the church and let there be no divisions (1 Corinthians 1:10). It is also a core ingredient in social interaction in the Chinese culture, but is more complicate. It can be expressed as ‘appeared-harmony’ and ‘genuine-harmony.’ The ‘appeared-harmony’ possesses a negative impression of hypocrisy. Still, it is highly valued in Chinese culture for it effectively keeps harmonious relationships and prevents conflicts. Yet, both are internally driven attributes that can’t be differentiated through observing exhibited behaviors, which makes some people feel hypocrisy in our social interactions. Another characteristic usually concern among Chinese is ‘He-qun (Group Centeredness).’ Discriminating against outsiders from insiders is functional and ethical in Chinese culture. That’s why factionalism in the Chinese community is so serious. Thus, there is no surprise when we hear some people in the Chinese church say, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ (1 Corinthians 1:12). I am not saying that Paul is too harsh for us, but it reminds us that our sinful nature is so significant.